Australia: School students left ignorant of Indigenous massacres, history teachers say

Oceania/ Australia/ Source: www.theguardian.com.

Australian history teachers want to cover the history of massacres against Indigenous people during the colonial era but are squeezed for time in an already overcrowded curriculum, educators say.

On Monday, Guardian Australia launched a special report entitled The Killing Times, which details a record of state-sanctioned slaughter including mass shootings, poisonings and families driven off cliffs.

A Macquarie University senior research fellow, Kevin Lowe, said the topic was “scantily” covered in New South Wales and Queensland schools.

“It’s an issue that goes directly to the heart of the inability of the nation to come to terms with a history which they aren’t willing to own,” he told the Guardian.

“You talk to students and say, ‘When was the last massacre in Australia?’ and they are gobsmacked to realise there were massacres in Australia right through the 1920s. People say, ‘Nah, nah, nah, that can’t be true.’”

Lowe, a Gubbi Gubbi man from south-east Queensland, is a former history teacher and curriculum evaluator in NSW and Queensland. “There is the capacity for teachers to teach this stuff,” he said. “What’s missing is the narrative that goes with it.”

The History Teachers Association of Victoria executive officer, Deb Hull, said when it came to coverage of the frontier wars in classrooms, the problem wasn’t the curriculum but limited time.

“History is being squeezed out,” Hull said. “A lot of schools will say, ‘We’re all about Stem’ [Science, technology, engineering, and mathematics].’ Then everybody looks surprised when people don’t know the history of their nation.”

She said it would be possible for the massacres to be mentioned in passing but it depended on individual schools as to how they were covered.

“Teachers really want to teach this well, there’s a real desire to be part of this truth-telling,” she said. “The resistance is not coming from history teachers.”

The former prime minister John Howard railed against students being taught a “black armband view of history”, but Hull said that was inaccurate.

History teachers were rather trying to teach young people to look through a historical lens, examine evidence, weigh up its significance and consider different perspectives.

“You go into it [asking] ‘What can we know and how can we know it?’” she said. “It’s not to make them feel bad or not to make them feel good.

“One of the great dangers is when you want history teachers to teach values. That’s an utterly inappropriate thing for a history teacher to do.”

A Deakin University genocide studies scholar, Donna-Lee Frieze, said in the past 12 years she had observed a lack of prior knowledge among her students at tertiary level.

“The majority of students who come into my unit on the genocide or the Holocaust have complained they have not been taught about the Indigenous massacres or the stolen generations, in particular, during their school years,” Frieze said.

Canada is the star example of a country covering its history of genocide against its indigenous people well, Frieze said.

Sophie Rudolph, from the University of Melbourne’s graduate school of education, said it would be possible to complete 12 years of education without hearing about the massacres.

It was important to consider who was teaching the content in classrooms, she said, and how they were teaching it.

“Is it non-Indigenous people [doing the teaching] and what kind of ethical dilemmas does that raise in terms of whether that content is treated respectfully and in a way that Aboriginal and Torres Strait Islander communities would be happy with?”

Source of the notice: https://www.theguardian.com/australia-news/2019/mar/05/school-students-left-ignorant-of-indigenous-massacres-history-teachers-say

 

Comparte este contenido:

Q&A: Metis educator, author and researcher Rita Bouvier reflects on 2017 World Indigenous Peoples Conference on Education

Morgan Modjeski, Saskatoon StarPhoenix, Saskatoon StarPhoenix

Rita Bouvier poses for a photo in her home in November 2013. An award-winning author, educator and researcher, Bouvier spoke about her time at the 2017 World Indigenous Peoples Conference on Education, which ran from July 24 to July 28 in Toronto Ont. She said the gathering was a chance for community members, educators and researchers to come together and discuss the future of Indigenous education in Canada and around the world, looking for answers through traditional knowledge and intellect.

Educators, academics, community members and researchers gathered in Toronto this week for the World Indigenous Peoples Conference on Education (WIPCE) hosted by TAP Resources and Six Nations Polytechnic.

Held every three years, the conference is a chance for stakeholders from around the world to gather and discuss the future of Indigenous education while working to address some of the major issues affecting Indigenous peoples on a local, regional and global level through traditional intellect.

Award-winning Metis educator, researcher, poet and activist Rita Bouvier, originally from Ile à la Crosse, has attended the conference nine times over the course of her career. She spoke with Morgan Modjeski about her time at the conference, both as a contributor and student.

This interview has been condensed and edited.

Q: What were some of the main issues that these intellectuals and academics were discussing?

A: “They’re not all intellectuals and academics. These are people who are working in various positions in the education system and in the community that supports the education systems. So we really have a diversity of roles and responsibilities that are reflected with the people attending … It’s a diversity of people that are working to support the education of our youth.”

Q: What’s the importance of having that melding of the minds between those working on the front lines in schools and those working on the front lines in a research and community capacity?

A: “We’re all trying to do the same thing … We want our youth to have some success, but we really feel that can only happen by strengthening the identity of our youth, to begin to understand who they are as human beings … and that they have a place in this world and they have a purpose. And we’re doing that by centring their story and their lives within their own traditions. But in doing that, Indigenous education, if I might call it that, and Indigenous knowledge can speak to everyone.

“A lot of that knowledge is carried in our languages and in the ceremonies and in the teachings that are passed on in many of the communities to this day … The purposes of education for many of our communities is not just individual success, it’s about the responsibility we have to the earth and to the natural world around us and the importance of us being in a relationship to that environment.”

Q: How has the conference and the work that the conference is focusing on changed in your time attending?

A: “Thirty years ago, we started out really being very unhappy. The kind of information that was being put out there, in particular by research, as academia, in some part, has produced some that of knowledge, which … essentially stereotyped, essentialized and romanticized who we were as a people, and all of us 30 years ago were challenging that western framework and we have come a long way. … This is some of the work that’s going on in Ontario right now, but the session that I just went to, where one particular community is sharing how they’ve created Indigenous knowledge and traditions — intellectual traditions — as a foundation for their curriculum, and still meet the curricular objectives and outcomes for the province, and it’s incredible. So it’s doable.”

Q: What is it like being part of the collective voice that’s at WIPCE from Saskatchewan?

A: “I have a responsibility to give back to my community and I have the privilege of having gained a lot of knowledge and experience in the work that I’ve done and I also believe that I have certain gifts, that I bring a certain passion to it, and so I feel very privileged to be among I want to say my peers and to have an opportunity to share stories with them.

“Not only about the challenges we face in our respective regions and in our respective countries, but also to celebrate the resilience, that despite everything else, we are still working so hard to centre what is important to us and that knowledge that has been passed on to us. And we feel that if people open their hearts, they can also benefit from the intellectual traditions of our community and to address … some of the challenges that face us globally and I’m talking about the environment.

“I’m talking about the fact that oftentimes, we seem to centre our whole educational endeavour around economic purposes, but that isn’t the ‘end all be all’ — we also have an obligation to create a world that is sustainable for future generations. That’s our responsibility, it isn’t to accumulate more and more.”

Q: If you could relay one lesson that you learned from WIPCE to the people of Saskatchewan, what would it be?

A: “Work with our communities, at the local, regional, provincial, national level. Work with us … The relationships that were established at the beginning of this country need to be honoured.”

mmodjeski@postmedia.com

Twitter.com/MorganM_SP

—This story has been updated.

Source:

http://www.leaderpost.com/business/metis+educator+author+researcher+rita+bouvier+reflects+2017+world/13957858/story.html

 

Comparte este contenido: