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Indian: DBT has shown mixed results for education system: World Bank official

Indian/November 14, 2017/By: PTI/Source: http://indianexpress.com

The conditional stipend for girls going for secondary education in Bangladesh led to a movement to bring girls to schools and the enrolments rose to 53 per cent of the total strength, said Junaid Kamal Ahmad, Country Director for the World Bank in India.

The direct benefit transfer (DBT) scheme has shown mixed results for the education system, although it can have a major impact on poverty levels and nutrition, a senior official of the World Bank said Sunday. The DBT scheme can have major impact on poverty levels, access and nutrition, said Junaid Kamal Ahmad, Country Director for the World Bank in India, adding “whether it has any impact on outcomes of learning – mixed results so far.”

Ahmad advocated that the DBT scheme be made a part of the broader reform programme in schools to achieve desired goals. “DBT has to be part of a broader reform programme in the school system,” he said in his address at a conference on DBT in education organised by the Centre for Civil Society (CCS).

Citing the huge impact of conditional grant in improving enrolment of girls in secondary education in his home country Bangladesh, he stressed on the importance of decentralisation of schools. The conditional stipend for girls going for secondary education in Bangladesh led to a movement to bring girls to schools and the enrolments rose to 53 per cent of the total strength, he said.

Ahmad said the DBT scheme should be enabled across every single service through investing in capacity of states to bring together the functions of unique IDs, financial systems, financial transfers and registry. CCS president Parth Shah called for complimentary interventions like ease of opening schools, fixing accountability and measuring learning outcomes to boost DBT’s effects on education.

Source:

DBT has shown mixed results for education system: World Bank official

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India: En Bombay multarán a profesores por malos resultados de estudiantes

Asia/India/11 Noviembre 2017/Fuente: El espectador

La medición del desempeño de los alumnos se hará siguiendo 25 aspectos educativos y que van desde la compresión lectora y la claridad para expresarse a la asistencia a clase.

La ciudad de Bombay, capital económica de la India, ha decidido recompensar o multar económicamente, según corresponda, a los profesores de educación primaria y secundaria por los resultados de sus alumnos, en un intento de mejorar el rendimiento en los centros escolares públicos.

«Si los alumnos de una clase no cumplen los requisitos mínimos, los profesores serán multados con una pequeña cantidad de dinero. Si no han mejorado el segundo año, la multa será mayor, y el tercer año será incluso más grande», explicó este jueves a Efe el responsable del Departamento de Educación de la Corporación Municipal del Gran Bombay, Mahesh Palkar.

Por el contrario, los maestros cuyos alumnos saquen mejores notas conseguirán compensación económicas y podrán ser nominados a un premio anual otorgado por la ciudad y valorado en unos 130 euros, dijo.

Con la resolución de 12 páginas que ya está en vigor y tendrá su primer punto de referencia los exámenes del próximo abril, según dijo Palkar, las autoridades buscan mejorar la calidad de unas escuelas públicas que el funcionario definió como «malas, y cada año peores».

La medición del desempeño de los alumnos se hará siguiendo 25 aspectos educativos incluidos en el Programa Nacional sobre Estándares y Evaluación de la educación «Shaala Siddhi» y que van desde la compresión lectora y la claridad para expresarse a la asistencia a clase.

La decisión ya ha encontrado el rechazo entre los docentes y la Asociación de Directores de Bombay, Prashant Redij, ha expresado que «culpar a los profesores es injusto» ya que «los colegios públicos aceptan estudiantes durante todo el año, también a aquellos que han abandonado las clases».

«Tenemos niños que vienen de hogares rotos y otros que no comen dos veces al día, ¿van a pasar los exámenes estos estudiantes? Es imposible», dijo, según declaraciones recogidas por la prensa local.

El anuncio de las autoridades de Bombay se produce apenas días después de que la UNESCO presentara su Reporte de Revisión Global de la Educación en el que alertaba del exceso de responsabilidad que se le atribuye a los profesores en la educación de los niños.

«Culpar desproporcionadamente a cualquiera de los actores de los problemas educativos sistemáticos puede producir serios efectos colaterales negativos, ampliando la desigualdad y el daño en el aprendizaje», indicó UNESCO.

Según datos de este mismo organismo, en la India hay 299 millones de analfabetos, de ellos 33 millones son menores, y un cuarto de los estudiantes no llegan a completar sus estudios secundarios básicos.

Unesco indicó en septiembre que «todavía existen grandes obstáculos» para alfabetizar al 100 % de la población y en especial a las mujeres, que presentan índices de alfabetización inferiores a los hombres (un 65 % frente a un 81 % en 2011).

Fuente: https://www.elespectador.com/noticias/educacion/en-bombay-multaran-profesores-por-malos-resultados-de-estudiantes-articulo-721107

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India: Viewing Education Through a Lens Broadens Perspective

India/November 07, 2017/

Traveling abroad always forces me to respect my access to education in a much more profound manner. Recently, I took a trip to Ladakh, India, a three-day journey from just about anywhere in the U.S., to volunteer at the Siddhartha School, a private institution that values a strong academic curriculum and a culture of giving and compassion in India.

The school, which encompasses children from early childhood through grade 10, was started by the Buddhist monk, Khen Rinpoche Lobsang Tsetan, in his hometown of Stok, Ladakh, to give area children “access to a rich, thoroughly modern education that is in harmony with their Himalayan heritage and their cultural traditions.”

Siddhartha School itself lays in a shallow valley 11,000 feet above sea level, nestled tight in a ring of massive snow-capped Himalayan mountains, high on the Tibetan plateau. The surrounding land is parched and dusty except for the oases of farmland and trees created by thorough irrigation.

There were no other schools accessible to the children of this mountainous region in 1995 when Khen Rinpoche founded the school. Rinpoche took it upon himself to establish the Siddhartha School, turning down an invitation in 2000 from the Dalai Lama to become the Abbot of Tashi Lhumpo Monastery to instead work with local children.

Only 20 students enrolled in the school’s inaugural year, but as time went on and the school grew, Khen Rinpoche started a sponsorship program to help those who were unable to pay for tuition, transportation, or both. Sponsors enable children to attend the school for approximately $360 per year. Some students attend the school and live in the hostel for $400 annually. There are now 400 students at the Siddhartha School and half of them are sponsored.

During my two week stay in Ladakh, I interviewed students who needed financial help. In addition, I interviewed students that already had sponsors so that they could thank them. For the students that had sponsors,  I noticed that, despite their shyness and the language barrier, they wanted to make it clear that nothing meant more to them than being supported. One of the children our family sponsors wrote in the school newspaper that the day he was sponsored was the happiest day of his life.

When I was filming and taking photos for the sponsorship program, I found that almost every student, when asked what he or she enjoyed doing most, said approximately the same four things. The students all loved school, their teachers, reading in the newly constructed and furnished library, and playing soccer. I was humbled by how fondly they all spoke of getting the opportunity to learn and attend school.

When I was taking photographs of the students, I was most challenged by getting them to become comfortable enough with my camera to ignore it. The students had certainly seen cameras before, however, they were definitely not accustomed to seeing a young white male with one. Regardless, they were always glad to smile.

One afternoon I headed down to the boys’ hostel with an American friend who was also volunteering at the school. He had been visiting the school for six years in a row and was very close to all the boys in the hostel. We decided to create a video about where the boys were from and how they came to the Siddhartha School. The video never really took shape, however the project provided me with the opportunity to make friends with all of the boys living in the hostel. They taught me some rudimentary phrases in Ladakhi that became incredibly useful throughout the following weeks. Once the proverbial ice had been broken, I found it much easier to take photos that more accurately represented them and their school.

For me, the relationships that I established while photographing these children were much more rewarding than the photos themselves. In my limited experience, the story from which the photograph emerges is always what sets the photo apart. To me, photography is a medium through which I can explain things that I couldn’t with words.

For a photograph to be meaningful, it must evoke a feeling or establish a connection; the observer should be able to identify the story behind what made the image possible. The photographer should be able to write a comprehensive back story about the picture. How photographs make the viewer feel is very important for capturing their attention and drawing them into the story behind the image.

This step is akin to the first sentence of a paper because it must convince the viewer that it’s worth reading. The story of the photo, and how the photographer tells it, is far more important than the photo itself, even if the story is very simple. To hold the interest of the viewer for longer than the amount of time it would take to see a photo and then scroll past it on social media is as much an art as photography itself.

The most moving part of my trip was the connection I felt as I photographed the students, along with just getting to be so far from home. If schools could create programs that allowed students to travel abroad for shorter periods of time, more young people could experience the world as I have, learning from the stories they find along their journey.

Miles Lipton is a junior at Waynflete School.

Source:

http://mainepublic.org/post/viewing-education-through-lens-broadens-perspective#stream/0

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India: Education a big hurdle, hunt for right job bigger

India/November 07, 2017/By: Ardhra Nair/Source: https://timesofindia.indiatimes.com

Pune: From making education accessible to opening up the job market, activists say a lot needs to be done to improve the quality of life of persons with disabilities.

Though securing an education in itself is a big hurdle for people with disabilities, finding a job is even tougher. Public sector jobs have a quota for persons with disability, but it’s difficult to find emplyment in the private sector.

Makarand Vaidya, who needs help to walk, used to work as a marketing and strategy professional. «Government policies need to improve. Schools, colleges and workplaces too need to go beyond the regulations and extend help to disabled people,» he said.

«Only a few among the top-notch corporates hire disabled people. Mid-level companies, and even small and medium industries, are not very receptive to the idea of giving jobs to people with disabilities,» Vaidya added.

Akash Pawar, a BCA student who works at a computer centre, said, «It is tough to get an education if you are disabled. There are no toilets designed to accommodate your wheelchair, neither at school and nor at the workplace. I had learnt computers at this centre. Since I am really good with computers, the owner lets me work here. Otherwise, it is extremely hard to get a job even if you can prove that you are good.»

Kalidas Supate, manager of Kamayani Udyog Kendra (KUK), claims to have found jobs for nearly 600 disabled people. He said, «We have been holding job fairs for the disabled for the past five years or so. We advertise in the media and the HR departments of many companies contact us. Over 40 big firms had come for hiring.»

He added, «Companies that had hired our candidates have given us feedback. They said the visually challenged and hearing/speech-impaired candidates who were recruited in the IT and hospitality sectors, work twice as much as the regular employees.»

KUK also runs a training institute, which helps impart skills to the challenged workforce.

Source:

https://timesofindia.indiatimes.com/city/pune/education-a-big-hurdle-hunt-for-right-job-bigger/articleshow/61536774.cms

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El matrimonio infantil en la India

India/06 noviembre 2017/Fuente: Kienyke

n India, la edad legal para contraer matrimonio es 18 años. Sin embargo, la violación conyugal no se consideraba delito: un hombre podía tener relaciones sexuales con su esposa aún si ella es menor de edad. Hasta ahora la Corte Suprema de India anuló esa cláusula legal.

La sentencia determina que las niñas menores de 18 años podrían acusar a sus esposos de violación, siempre y cuando reporten el hecho dentro de un año de haber sido forzadas a tener relaciones sexuales. “Los derechos humanos de una niñas están vivos y coleando esté casada o no y merecen reconocimiento y aceptación”, señalaron los jueces que participaron en el histórico fallo.

En India 26,6 millones de mujeres menores de 18 años contrajeron matrimonio o algún tipo de unión marital, lo que convierte a este país con el mayor número de casamientos en el mundo. Adicionalmente está entre los 10 primeros países donde es más común el matrimonio infantil.

A las mujeres indias las consideran una carga económica, por ello desde su nacimiento sus padres tratan de arreglar matrimonios lo antes posible para desprenderse de esa responsabilidad, que pasa al marido y su familia. Además el objetivo de los casamientos tempranos es minimizar el deshonor asociado a la conducta sexual inapropiada de la mujer, debido a que el matrimonio es un pilar fundamental en India.

Hasta este momento el gobierno de ese país ha dicho que la práctica del matrimonio infantil es un obstáculo para el desarrollo, porque es más difícil erradicar la pobreza y el hambre, lograr la educación primaria universal, promover la igualdad de género, proteger la vida de los niños y mejorar la salud de las mujeres.

Como el caso de una mujer que se casó a los 10 años y su primer hijo lo tuvo a los 12. Ahora tiene seis hijos y ninguno va al colegio por su familia es muy pobre para darle educación a los niños.

Los jueces del Alto Tribunal también mostraron su preocupación por los matrimonios ilegales, por esto les hizo un llamado a las autoridades estatales para disminuir estos casos.

El tema que todavía no ha sido abordado por los magistrados es la violación entre dos adultos, una práctica que no es un delito en India. Para el gobierno indio el concepto de violación marital no puede aplicar al “contexto indio”porque ese contexto determina que la esposa debe mantener sexo con su marido y tener muchos hijos, es decir, predomina la percepción de que la mujer debe cumplir con el papel de cónyuge y madre.

Después de que una mujer cumpla los 18 años la ley no considerará violación ya no se tendrá en cuenta la sentencia del Tribunal Supremo.

De esta manera es difícil saber si las mujeres se van a atrever a denunciar por lo que son empujadas a guardar silencio cuando sufren violencia sexual, sin contar el temor a las represalias, la presión social y familiar que reciben cuando denuncian.

Fuente: https://www.kienyke.com/historias/menores-india-violacion

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India: Patriotic education is textbook propaganda

India/Noviembre de 2017/Fuente: Open Democracy

Resumen: Algo extraño está sucediendo en las universidades de la India. Hace unos días, el Ministerio de Recursos Humanos pidió que se realizara ‘música rock patriótica’ en los campus de la nación. En julio, el vicerrector de la Universidad Jawaharlal Nehru, uno de los más grandes del país, solicitó que se exhibiera un tanque en el lugar para generar «inspiración patriótica» en los estudiantes. Una ley recientemente aprobada requiere que todas las universidades financiadas por el estado enarbolen la bandera nacional para evocar sentimientos nacionalistas. Y en marzo de este año, los estudiantes que protestaban contra la ABVP, la poderosa asociación de estudiantes de derecha del país, fueron tildados de «antinacionales». traidores y apedreado con piedras.

Something strange is happening in Indian universities. A few days ago, the Ministry for Human Resources called for ‘patriotic rock music’ to be performed at the nation’s campuses. In July, the Vice-Chancellor of Jawaharlal Nehru University, one of the country’s largest, asked that a tank be displayed on site to spark ‘patriotic inspiration’ in students. A recently-passed law requires all state-funded universities to fly the national flag ‘to evoke nationalistic sentiments.’ And in March this year, students protesting the ABVP, the country’s powerful right-wing student association, were branded ‘anti-national’ traitors and pelted with stones.

The Indian government, under their Hindu nationalist Prime Minister Narendra Modi, is aggressively pushing a programme of ‘patriotic education’ upon the country. What we see happening in higher education is just part of their plan to raise a generation of highly patriotic citizens. In schools, the government hopes to introduce mandatory singing of the national anthem, compulsory hoisting of the country’s flag, a greater focus on the lives of national heroes, and even military lessons, in order to ‘instil patriotism and nationalism in the curriculum.’ As the head of Veterans India ominously declared in July this year: ‘We will create a situation where people will love the nation. And if they don’t, we will force them to love it.’“People will love the nation. And if they don’t, we will force them to love it.

Young Army Initiatives

Patriotic education is by no means unique to India. In Japan, Prime Minister Shinzo Abe has explicitly stated that ‘love of country’ should be a goal of education. Likewise, Chinese President Xi Jinping has called for China’s education system to be infused with ‘patriotic spirit.’ In the Philippines, President Rodrigo Duterte is currently pushing through (as ‘urgent’) a law that would force all sixteen- and seventeen-year-olds to take part in military training, ‘to instil nationalism, patriotism and discipline among the Filipino youth.’

Since 2005, Russian children have been subject to the State Programme for the Patriotic Education of Citizens, which has quadrupled the country’s spending on patriotic projects in a bid to make national pride the ‘spiritual backbone’ of Russia. Central to this has been the Young Army initiative, a ‘military and patriotic’ venture teaching military skills to children as young as ten. Alternatively, the country’s youth can visit Patriot Park, Russia’s ‘military Disneyland’, which President Vladimir Putin has designated ‘an important element in our system of military-patriotic work with young people.’

Even in relatively free and democratic countries we can find the philosophy of patriotic education in action. In the UK, for example, teachers have been threatened with losing their jobs and even being barred from their profession if they ‘fail to protect British values in their schools’. And in the USA, it is stipulated in the country’s stringent Flag Code that the stars and stripes ‘should be displayed during school days in or near every schoolhouse.’ In October this year, a private college in Missouri launched a mandatory patriotism class for all freshmen.

Why?

Patriotic education is clearly popular among governments. But why? Consider these few simple observations. Firstly, patriotism is a mercurial and loosely defined sentiment, encapsulating wildly different ideas to different people – just look at the USA, where patriots for and against President Trump are arguing over whether patriotism means loyalty or dissent. This means that national pride can easily be moulded to support various beliefs and ideologies. Secondly, most if not all of the governments championing patriotic education are at pains to equate themselves with the country. As one Chinese citizen put it, ‘loving the country equals loving the Party.’ Lastly, and quite simply: children are impressionable. They tend to believe what their teachers tell them.

Put these observations together and it doesn’t seem outlandish to suggest an ulterior motive behind these education campaigns. Could it be, as critics of the Chinese education system have charged, that these governments are engaged in patriotic ‘brainwashing’, employing national pride to inculcate in children obedience and unwavering loyalty to the state and its leaders?

If this seems outlandish, consider the effect that such ‘education’ is already having. Research has shown that the longer a Chinese individual stays in state education, the more likely they are to support the Communist Party. In this way Beijing has avoided another Tiananmen-style protest, as a large proportion of the country’s youth, pumped up with national superiority, no longer look to ‘the West’ with envy. In Russia, the classroom obsession with national pride and foreign enemies has helped distract the public from the cocktail of economic and social ills – such as shrinking real wages, rising poverty and high inflation – that are plaguing the country. And in India, the deteriorating and polarising political climate has forged an extremely patriotic body of students that profess unswerving loyalty to Modi and his Bharatiya Janata Party. So let’s call patriotic education by its proper name: propaganda.So let’s call patriotic education by its proper name: propaganda.Patriotic education can be resisted, and has been on several occasions. In 2010, public opposition to an education bill in Slovakia, which would have forced every classroom to display the national flag and coat of arms, forced President Ivan Gasparovic to veto the measures. The creeping patriotism infiltrating Japan’s education system has been met with considerable opposition from the country’s teachers, who, angry at being disciplined or even suspended for refusing to sing the national anthem in school, have launched dozens of lawsuits against education authorities. Perhaps the biggest pushback occurred in Hong Kong in 2012, when attempts by the Chinese government to extend its patriotic education to the city drew tens of thousands of protestors into the streets, eventually forcing Beijing to back down.

Resistance such as this is vital if we are to spare children from the mind-numbing diet of national superiority and state allegiance that governments around the world are trying to feed them. No country can consider itself free from this danger: as patriotism is found in every country, so too is the potential for its manipulation and abuse. We ought to ask ourselves: who has the most to gain from a generation of die-hard patriots – the people saluting the flag, or the power that waves it? It’s a lesson we could all do with learning.

Fuente: https://www.opendemocracy.net/david-mountain/patriotic-education-is-textbook-propaganda

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Película “Black”

India/2005/ Black, es una película dramática del cine de la India, escrita, producida y dirigida por Sanjay Leela Bhansali y protagonizada por Amitabh Bachchan y Rani Mukerji.

La discapacidad es el tema central de la película, Solo hay un nombre para su mundo Black, por ser ciega, sorda y con su luz arrebatada, un alma perdida sin dirección. La trama deja ver que no existe diferencia entre un profesor y un mago, que solo pidió tiempo y confianza para que el mago pudiera trabajar, con algunos elogios como “siéntete orgullosa de ser diferente”.

El maestro enblack su rol de mago está lleno de paciencia, disciplina, constancia, dedicación, y pasión, disfruta del logro y progreso del educando, se esmera por enseñarle a volar al aprendiz, de acuerdo a sus capacidades y ritmo.

Dice el profesor  los dedos son los ojos del ciego y la poesía del sordo, tu mundo está lleno de luz Michelle.

Lo que a sus compañeros les llevo años, a ella le costó el doble quizás, por los métodos ortodoxos de la época y sin adaptaciones curriculares para la discapacidad. En las películas analizadas, la mayor parte de los personajes sordos y mudos utilizan la lengua de signos junto a la lectura labial para comunicarse. En segundo lugar, por su frecuencia, aparece la utilización de gestos de uso común y/o la comunicación escrita. La película refleja cómo su profesor le enseñó el alfabeto manual y a leer los labios de otras personas tocándolas con los dedos.

La película, reafirma el concepto de educación como derecho fundamental de todos y todas. Una enorme cantidad de niños y jóvenes con discapacidades queda en gran medida excluidos de las oportunidades educacionales que ofrece la escuela primaria y secundaria.

Dado los vínculos existentes entre exclusión, pobreza y discapacidad, cualquier separación de la educación puede generar una creciente pérdida de libertad como medio para desarrollarnos.  Como buenos maestros enseñemos a volar a nuestros estudiantes, la vida es un helado, hay que disfrutarla mientras dure, las personas con discapacidad dan testimonio y lecciones de vida. Camina hacia la luz, cada paso que des debe estar lleno de esperanza. Nada es imposible, un mago que la llevo de la oscuridad a la luz. Concluye convencida que el color del conocimiento también es negro, contiene tanta felicidad el vivir por otra persona.

Disponible https://www.youtube.com/watch?v=JAh-IpRXmRI

Autora de la Reseña:

Dulmar Pérez. Candidata al Doctorado Pedagogía, Magister en Docencia Universitaria, Especialista en Docencia para la Educación Inicial. Ha publicado artículos internacionales y nacionales PEII-A Investigadora adscrita al CIM. Coordinadora CNIE en Barinas.

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