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“Supe que no podía seguir callada más tiempo”: conoce a las mujeres que luchan contra la violencia sexual en Nepal

Asia/Nepal/20 Febrero 2019/Fuente: Amnistía Internacional

Es la temporada de premios en Hollywood, y ha pasado un año desde que una ceremonia de los Oscar dominada por #MeToo convirtiera el acoso sexual en tema de conversación en todo el mundo. La crítica estará pendiente para ver qué ha cambiado, en su caso, en la industria del cine desde que estalló el escándalo de Harvey Weinstein.

Pero el movimiento #MeToo ha tenido efectos mucho más allá de Los Ángeles. Lejos del centro de atención, hay muchas mujeres extraordinarias que luchan contra el sexismo, el acoso y la violencia, y hacen frente a la discriminación y al estigma en su búsqueda del cambio.

Punjita, Rashmila y Ashmita, tres activistas de Nepal, encarnan este espíritu de determinación.

En julio de 2018, una colegiala de 13 años llamada Nirmala Pant fue violada y asesinada en el distrito nepalí de Kanchanpur. Este crimen brutal y la ausencia de una investigación efectiva por parte de las autoridades desencadenó una oleada de protestas en todo el país. Mientras tanto, dos mujeres acusaban al ex alcalde de Katmandú de acoso sexual, lo que inspiró a otras a contar sus historias.

Punjita, Rashmila y Ashmita explican aquí por qué es tan importante hablar del acoso y de la violencia, y por qué Nepal necesita un movimiento #MeToo.

Punjita Pradhan es cofundadora de Utkarsha Nepal, que apoya a víctimas de violencia sexual

“Las protestas tras el asesinato de Nirmala hicieron que los medios de comunicación dijeran que Nepal tenía su ‘momento #MeToo’. Aunque hay paralelismos con los movimientos globales, algunos de los problemas en los que trabajo son específicos de Nepal, que es uno de los países más pobres del mundo. Por ejemplo, hay miles de niños y niñas en Nepal que viven y trabajan en la calle y que son especialmente vulnerables a los abusos sexuales. Estos niños y niñas no pueden contar con que las autoridades vayan a protegerlos.

“Aunque Nepal tiene leyes contra la violencia y el acoso por motivos de género, se denuncian muy pocos casos. Estos casos suelen terminar con un acuerdo extrajudicial, pero las víctimas siguen teniendo que lidiar de por vida con el estigma. Culpar a la víctima sigue siendo la repuesta automática de muchas personas en Nepal.

“Se supone que hay una pena mínima de seis meses de cárcel por violencia en el ámbito familiar o abusos sexuales, pero en realidad los perpetradores suelen salir en libertad después de una sola noche. Así que, incluso si la víctima denuncia un caso, no hay nada que garantice su seguridad después.

“Yo trabajaba como periodista y sufrí acoso sexual por parte de la policía, el ejército y mis colegas, experiencias que —me di cuenta— compartimos muchas mujeres. Una amiga me contó una historia que no pude olvidar. En su barrio había una mujer que se había casado hacía poco y a la que manoseaba constantemente su nuevo cuñado. No quería denunciarlo: tenía miedo de que se rompiera su matrimonio, de que la culparan a ella de incitar a ese hombre y de tener que vivir toda la vida con la vergüenza.

“Historias como esta me impulsaron a dejar mi trabajo de periodista y poner en marcha Utkarsha Nepal. Nuestra meta es crear conciencia sobre el acoso y los abusos sexuales y eliminar el estigma. Muy pocas personas en Nepal están dispuestas a hablar abiertamente de estos problemas. Trabajamos en escuelas y universidades promoviendo conocimientos sobre el consentimiento mutuo y unos límites personales sanos. También ofrecemos asistencia psicológica, curación y apoyo jurídico a las víctimas.

En mi experiencia como terapeuta, he visto que muchas mujeres con depresión o ansiedad han sufrido abusos sexuales al menos una vez y, por lo general, múltiples veces en su vida. Cuando no hay justicia, su trauma se prolonga.

“Es importante que incluyamos a los hombres también en este debate. Los hombres que han experimentado abusos sexuales podrían ser más proclives a abusar a su vez de otras personas. Esta es una de las razones por las que es esencial que las víctimas sientan que tienen a alguien con quien hablar.

“Ha habido recientemente algunas mejoras en cuanto a conciencia y es genial que estas conversaciones estén saliendo a la luz, especialmente con mujeres que cuentan públicamente sus experiencias con hombres conocidos. Pero queda mucho por hacer. En noviembre, un ministro del gobierno citó a los editores de cinco periódicos estatales y les ordenó que no publicasen ninguna crítica a la respuesta del gobierno al asesinato de Nirmala Pant. El gobierno sigue teniendo mucho miedo de hablar de estos temas”.

Rashmila Prajapati trabajaba para el ayuntamiento de Katmandú. Ahora gestiona una ONG que lucha contra la violencia sexual y enseña defensa personal a mujeres y niñas.

“En octubre de 2003, recibí una carta de mi empleador, la Alcaldía de Katmandú, diciendo que me rescindían el contrato. No me dieron ninguna explicación, a pesar de que llevaba seis años trabajando allí. En los siguientes días, empezaron a aparecer artículos en los diarios locales y nacionales que decían que me habían despedido por corrupción. Fueron momentos terribles.

“Yo sabía el motivo real por el que perdí mi empleo. Unos años antes me había resistido a reiteradas avances sexuales de mi jefe. Éste insinuaba una y otra vez que me ascenderían si estaba a solas con él. Intentó tomarme de la mano y tocarme de formas que no me gustaron. Le dije directamente que eso no iba a pasar y poco después terminó su mandato. Pero cuando se reincorporó en 2003, una de las primeras cosas que hizo fue despedirme.

“Cuando me despidieron, mis amistades me sugirieron que emprendiera actuaciones judiciales, pero yo no estaba segura de que iba a obtener justicia. No había entonces ninguna ley contra el acoso sexual y mi acosador era lo bastante poderoso como para crear ‘pruebas falsas’ de mi corrupción a pesar de que yo era inocente. Así que me callé. Durante quince años.

“Entonces, en 2018, leí un estado en Facebook: una periodista denunciaba acoso sexual por el mismo hombre. Supe que no podía seguir callada más tiempo. Así que conté mi historia en Facebook. Quería demostrar que las víctimas de acoso no carecen de voz.

«Mi publicación se difundió ampliamente en las redes sociales y salió en todos los periódicos al día siguiente. Incluso entonces, hubo personas poderosas que trataron de encubrir a mi acosador y de mostrarme como una mentirosa. El hombre al que acusé de acoso, que ocupaba un cargo muy poderoso, amenazó con demandarme y repitió las acusaciones de corrupción contra mí. Él ya no está en el cargo, pero no se trata de un solo hombre. Nepal tiene muchos depredadores en serie que abusan de su poder y de sus cargos durante años. Entre ellos hay políticos, burócratas, actores, escritores, empresarios y otros. Ya es hora de que los pongamos en evidencia.

“En cierto modo tuve suerte. Pude resistirme a las insinuaciones de ese hombre porque la posición económica de mi familia era fuerte y tenía otras opciones de trabajo: daba clases en la universidad. Pero no dejaba de pensar en las mujeres que no tenían opciones como las mías. Por eso en 2012 cofundé una organización llamada Women Empowerment Nepal, que trabaja contra la violencia sexual y enseña defensa personal a mujeres y niñas.

“Hemos trabajado con expertos y expertas en artes marciales de fama internacional y todos nuestros instructores e instructoras son cinturones negros. La defensa personal no consiste en luchar, sino en infundir confianza en una misma. Hasta ahora hemos enseñado a más de 3.000 mujeres y niñas. Además de las tácticas físicas, ayudamos a las mujeres a identificar riesgos y les enseñamos las leyes y sus derechos.

Nuestra meta es hacer que las mujeres crean que pueden y deben defenderse del acoso y la violencia sexuales. Las participantes suelen ser tímidas al principio, pero desde luego avanzan.

“Aunque no pude luchar contra la injusticia que sufrí yo entonces, estoy decidida a alzar mi voz contra la violencia sexual ahora. Quiero contribuir a crear una sociedad que sea segura y libre para todas las personas”.

Ashmita Sapkota es responsable de campañas en Amnistía Internacional Nepal, que trabaja para educar a mujeres de todo el país sobre sus derechos

“A través de nuestras campañas sobre la violencia contra las mujeres y nuestro programa de educación en derechos humanos, Amnistía Nepal sensibiliza sobre el acoso sexual y la violencia de género.

“Algunas personas que viven en grandes ciudades conocen el movimiento global #MeToo, pero la inmensa mayoría de las mujeres de las zonas rurales —que son las que más riesgo corren de sufrir acoso y abusos— no conocen estas conversaciones.

“Hay muchas dificultades a la hora de hablar de estos problemas en el contexto nepalí. El acoso sexual no se toma en serio, lo que significa que las mujeres no tienen mucha fe en el sistema de justicia y son reticentes a hablar. Además, muchos de los perpetradores son personas poderosas, lo que lo hace aún más difícil y significa que a menudo se termina culpando y estigmatizando a las víctimas.

“Ha habido algunos cambios positivos recientes. Ha habido muestras públicas de solidaridad, tanto de hombres como de mujeres, con las mujeres valientes que han hablado.

“Pero para que haya una auténtica igualdad de género en Nepal, necesitamos empoderar a las mujeres económica y socialmente. Tenemos que luchar contra la mentalidad patriarcal de nuestro país que considera que las mujeres son inferiores a los hombres, y eso significa educar tanto a los hombres como a las mujeres.

“Es muy importante que las mujeres estén en la vanguardia de las conversaciones sobre estos asuntos. Somos quienes mejor conocemos los problemas y dificultades que causa la discriminación, y esa es la razón por la que animo a las mujeres de Nepal a que se impliquen en el activismo de derechos humanos. Es difícil, por supuesto, pero hasta un cambio pequeño nos da esperanza y satisfacción”.

Imagen tomada de: https://neu-cdn-amnesty-org-prd.azureedge.net/cache/2/a/4/6/6/f/2a466fd58c72a3a180f2a0e8fb11def1e82ae256.jpg

Fuente: https://www.amnesty.org/es/latest/news/2019/01/i-knew-i-couldnt-stay-silent-anymore-meet-the-women-fighting-sexual-violence-in-nepal/

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Nepal: Mujeres con dos opciones: desempleo o explotación

Redacción: El País

Con un paro de casi el 20% entre los jóvenes, unos 1.600 habitantes de Nepal emigran a diario hacia países del Golfo o Malasia en busca de trabajo. Sus remesas suman más del 30% del PIB pero en condiciones laborales esclavistas

“He pasado mi vida cosiendo ropa que vendía en el mercado. Emigré para a trabajar como limpiadora y costear la educación de mis hijas. Pero nunca me pagaron lo acordado”, lamenta Sangita Gwimire Shrestha, de 38 años. Regresó a Nepal a mitad de 2018 sin poder saldar la deuda con la que emigró a Dubai. Antes, un agente nepalí le engatusó con el mito de la ruta del oro a los países del Golfo y un sueldo de 360 euros mensuales, casi el cuádruple del salario mínimo en Nepal. La realidad fue otra. “Ganaba poco más de 700 dirhams [160 euros]. Me quejé y me aislaron en una habitación durante días”, detalla Sangita; que usó su informática básica para reservar un vuelo y escapar. “Otras no tienen esa suerte y siguen allí”. De vuelta a casa, el panorama no es halagüeño. Su marido está en paro y ella baraja enviar a sus hijas al extranjero en busca de empleo. Otra generación que huye de la inestabilidad enraizada en Nepal desde hace décadas.

Tras un comienzo de siglo de vaivenes políticos —guerra civil, asesinato de la familia real y cambio de régimen— la República de Nepal celebró las primeras elecciones de su corta democracia en 2017. Espoleada por los donantes internacionales, aprobó su Constitución en 2015 para tener un marco legal sobre el que reconstruir el país tras el terremoto que sacudió su territorio ese año dejando 9.000 muertos y 22.000 heridos. Pero su reparación física y económica se frena por la falta de materias primas y mano de obra cualificada.

Enrocado entre los dos titanes asiáticos, la diminuta nación del Himalaya importa casi todos sus bienes de India y China. Sin industria propia, el turismo mantiene la economía nacional mientras su mercado de trabajo se hunde. Con una tasa de desempleo de casi el 20% entre los jóvenes, alrededor de 1.600 nepalíes emigran diariamente. En la pasada década, el Departamento de Empleo Exterior expidió más de 3,5 millones de permisos de trabajo en un país de 40 millones de habitantes. Trabajadoras del sector doméstico y de la construcción dominan una oleada de migración laboral con destino a los países del Golfo y Malasia, principalmente.

Nepal es el cuarto del mundo con la mayor contribución de las remesas a su economía.

“La vida de las trabajadoras en el extranjero ha mejorado algo. Particularmente en Catar, tras la concesión del Mundial de Fútbol de 2022”, explica Nisha Baniya, abogada y secretaria de migraciones en la Federación General de Sindicatos Nepalíes. Durante años, grupos de derechos humanos han denunciado el trato a los dos millones de migrantes en Catar (el 95% de su mano de obra); de los que 100.000 son nepalíes. La presión internacional ha hecho que el Gobierno catarí tome medidas. A finales de 2017, prometió abolir el sistema kafala; acuerdo común en países de Oriente Medio por el que se requisa el pasaporte de los empleados, a los que se les priva de libertad. En 2018, se abrió la primera oficina de la Organización Mundial del Trabajo en Doha para mejorar las condiciones laborales. “Las autoridades intentan solucionar estos aspectos, pero los agentes de Nepal y Catar no colaboran. Las estafas proliferan”, advierte Baniya en referencia al número de agencias de contratación surgidas en Nepal, al calor del efecto llamada.

La sangría de trabajadores emigrados es tal que el dinero que envían a sus familias en Nepal se ha convertido en piedra angular de la economía nacional. Según el último informe de la Organización Internacional para las Migraciones (OIM), las remesas de esos trabajadores alcanzaron los 5.400 millones de euros en el año fiscal 2016-2017. Esto supone el 31,3% del PIB nacional y convierte al pequeño país asiático en el cuarto del mundo con la mayor contribución de estos envíos. Su nueva riqueza es visible en muchas aldeas; transformadas en municipios con escuelas privadas, clínicas y tiendas.

Al olor del negocio, las agencias multiplican su presencia en el destino de este flujo monetario: áreas rurales empobrecidas y semillero de desempleados desesperados. “Tenemos una deuda de 70.000 rupias [550 euros] y un préstamo que pagar por nuestra casa. La antigua desapareció con el terremoto”, cuenta Bimbval Pariyar, de 31 y natural de Gorkha, donde se registró el epicentro del temblor de 2015. “Llegué a un acuerdo con un agente local, que me llevó a Dubai cuando el Gobierno lo había prohibido. No me pagaron lo acordado y regresé gracias a los contactos de mi marido”. El estudio de la OIM también indica que los trabajadores migrantes registraron 7.500 casos de fraudes durante los procesos de contratación en los últimos tres años.

La legislación actual ignora a las trabajadoras migrantes, aunque ellas aportan el 11% del total de las remesas que sostienen el PIB de Nepal.

“El dinero que pagué a la agencia no sirvió de nada y el tratamiento que pude costearme en el hospital de Dubai fue muy precario. Volví a Nepal para no perder mi brazo”, explica S. L. D, mostrando los vendajes que cubren parte de su cuerpo. Una explosión a causa de un escape de gas estuvo a punto de acabar con la vida de esta trabajadora de la limpieza —que prefiere permanecer en el anonimato— durante su estancia en Emiratos Árabes Unidos. Aunque los 400 euros que pagó a la agencia de contratación incluían el permiso de trabajo y un seguro, la compañía que la empleaba se negó a renovar su contrato tan pronto como estalló su problema. “Me pagaban menos de la mitad de lo acordado. Así que extendí mi visado y trabajé sin contrato durante los dos últimos años para poder liquidar la deuda con la agencia”, explica. Atrapada en un callejón sin salida, S. L. D. teme volver a su aldea al sureste de Nepal; donde le esperan sus acreedores y los rumores sobre la falta de castidad que persiguen a toda mujer asiática que ha trabajado en un país del Golfo.

Sin control ni regularización, la prohibición genera redes de tráfico

En 2017, más de 2.000 denuncias por irregularidades llevaron a Nepal a cancelar los permisos de trabajo a Malasia; donde hay 400.000 nepalíes documentados. Ya en 2015, se redujo de 445 a 74 euros la cuantía máxima para la tramitación de empleos. Pero el Gobierno de Malasia exigía la participación de agencias privadas; que pedían sumas desorbitadas a sus clientes aunque declaraban solo la parte legalmente impuesta. Según el Centro de Periodismo de Investigación de Nepal, los trabajadores migrantes pagaron hasta 34 millones de euros extra por sus contrataciones en Malasia en los últimos cinco años.

“La prohibición no es remedio”, insiste Bijaya Shrestha desde Amkas; refugio de trabajadoras que regresan a Nepal: “El Gobierno tiene buenas intenciones, pero genera más ilegalidades”. Shrestha hace referencia al reciente veto impuesto por Nepal a empleadas del sector doméstico en los países del Golfo. Antes ya se restringió la edad mínima para obtener permisos de trabajo, sin evitar el éxodo de 20.000 mujeres en 2017. “Desde que hay límites a los permisos [de empleo], viajo por periodos de tres meses con visados de turista con agencias no registradas”, explica Sabina Sahi, de 27 años y quien ha trabajado como bailarina en Dubai, Sudáfrica y Catar. “Nos dan 100.000 rupias [787 euros] por adelantado. Pero tenemos que devolver el dinero como sea, incluso durmiendo con los clientes. Por suerte, yo nunca he tenido que hacerlo”, confiesa Sabina, que espera a que su bebé de año y medio crezca para volver a emigrar en busca de trabajo como bailarina.

S. L. D. muestra sus vendajes. Una explosión por un escape de gas estuvo a punto de acabar con su vida durante su estancia en Dubai.
S. L. D. muestra sus vendajes. Una explosión por un escape de gas estuvo a punto de acabar con su vida durante su estancia en Dubai. ÁNGEL L.MARTÍNEZ CANTERA

La ONU ha denunciado la medida del Gobierno de Nepal por ser origen del “tráfico de personas” a India; país con el que comparte frontera abierta y usado por agentes como puente a empleos fraudulentos. “Pagué 30.000 rupias a un funcionario para que me llevase a Kuwait, aunque estaba prohibido”, relata M. G, que regresó a Nepal hace poco menos de un año; embarazada del agente que fue su violador. “Solo trabajé tres meses como limpiadora en una casa en Kuwait. Cuando mis empleadores notaron mi estado, me enviaron de vuelta”, resume, obviando los seis meses de secuestro en India. Cuando aterrizó en el aeropuerto de Katmandú, uno de los trabajadores sociales de Amkas la rescató del círculo vicioso que espera a las mujeres de zonas rurales en la capital nepalí, como empleadas en alguno de los prostíbulos de la zona centro de la ciudad.

“Casi todas las mujeres que rescatamos proceden de las zonas montañosas de Nepal. Regresan mentalmente destrozadas y no conocen la realidad de Katmandú, por lo que acaban siendo presas de las redes de tráfico también aquí”, explica Bijaya Shrestha, cuyo refugio acogió a unas 225 mujeres en solo 10 meses. Algunas embarazadas como M. G.; cuyo bebé fue dado en adopción y quien teme volver a su pueblo en la frontera con China, donde solo le esperan los usureros y el rechazo de su comunidad. En vez de prohibiciones, Shrestha exige a Nepal que ratifique la Convención sobre Trabajo Doméstico y que revise la Ley de Empleo en el Extranjero. La legislación actual ignora a las trabajadoras migrantes, aunque ellas aportan el 11% del total de las remesas que sostienen el PIB de Nepal; dependiente del empleo irregular y explotador en el extranjero.

Fuente: https://elpais.com/elpais/2019/02/05/planeta_futuro/1549384355_464907.html

 

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El reto de la educación en el Nepal rural: “Dejé de estudiar para casarme”

Asia/Nepal/17 Enero 2019/Fuente: El Salto Diario

Las áreas rurales de Nepal presentan una dificultad añadida en materia de educación, sanidad y derechos sociales. Para las mujeres, los obstáculos se multiplican.

Amanece a los pies del Himalaya y Joshana Thapa ya acumula horas trabajando. Comienza con sus tareas a las cinco de la mañana y no termina hasta que cae la noche. “Todos los días voy a por comida para mi búfalo, recojo maíz, hago la comida, cuido de mis hijos y me encargo de mi tienda. No descanso en toda la semana”, cuenta.

Joshana vive en Gaunshahar, un pequeño pueblo en la montaña al norte de Nepal. “Creo que tengo 29 años”, dice, ya que no sabe cuándo nació. Esto es común ya que el acceso al certificado de ciudadanía no es fácil de conseguir, especialmente para las mujeres en las zonas rurales y personas refugiadas.

Según un informe de 2017 elaborado por el Departamento de Estado de Estados Unidos sobre prácticas en derechos humanos, una cuarta parte de la población nepalí carece de dicho certificado, impidiendo el acceso a prestaciones, determinados empleos del Estado e incluso ayuda humanitaria.

Hace una década Joshana abandonó sus estudios coincidiendo con el día en que se casó. Aun así se considera afortunada: su matrimonio no fue fruto de un acuerdo entre familias, como suele ser habitual. Pudo cumplir su mayoría de edad antes de casarse a pesar de vivir en el continente con mayor índice de matrimonio infantil después de África Occidental. Casi la mitad de las niñas y niños se casan antes de los 18 años, según la fundación Plan Internacional.

El marido de Joshana vive en Pokhara, donde trabaja como policía. Visita este pequeño pueblo para ver a su familia cada cuatro o cinco meses. A pesar de estar feliz con su matrimonio, Joshana es consciente del cambio que supuso en su vida. Explica que, “antes del matrimonio, las mujeres tienen una libertad que después desaparece”. Debe consultar con su familia y su marido decisiones tan cotidianas como ponerse un vestido corto o ducharse todos los días. “La libertad no existe para mi, cuando necesito algo siempre pregunto a mi marido”, lamenta.

UNA OPORTUNIDAD PARA LAS CASTAS MÁS BAJAS

Las áreas rurales de Nepal presentan una dificultad añadida en materia de educación, sanidad y derechos sociales. Por eso Shamser Thaper decidió dedicar su vida a fomentar la escolarización de la población de las castas más bajas de Gaunshahar.

En 2015 abrió las puertas del colegio Heaven Hill Academy. Comenzó con 40 estudiantes y escasos recursos. Ahora cuentan con 100 y siguen construyendo aulas y mejorando las instalaciones. El objetivo principal es proporcionar una educación de calidad y erradicar la discriminación por castas.

Su manera de educar difiere de la tradicional en Nepal. “Queremos enseñarles de una forma que les motive y prestar atención a aquellos que necesitan una educación distinta”, explica Shamser. Rechazan pegar a los estudiantes, algo común en otras escuelas, y realizan tutorías diarias y terapia con caballos para los alumnos con síndrome de Down.

El centro es privado, pero casi el 100% del alumnado acude gratuitamente gracias a donaciones privadas y a las personas que trabajan de manera voluntaria. Según Shamser, en los pueblos de montaña de Nepal la educación es un privilegio: “Si no tienes dinero no puedes ir al colegio”. Por eso resulta esencial que la falta de recursos no sea un impedimento en la escolarización.

EMPEORA LA CALIDAD Y AUMENTA EL ABANDONO ESCOLAR

En septiembre de 2018 el gobierno aprobó la Ley de Educación Gratuita y Obligatoria, según la cual los gobiernos locales deben responsabilizarse de que todos los niños y niñas de cinco a doce años estén escolarizados.

Los medios de comunicación locales denunciaron que esta ley se centra “demasiado en la cantidad y no en la calidad y en el porcentaje de abandono”. Un informe reciente revela que la calidad educativa disminuyó considerablemente en 2017 en relación con el estudio de 2014 y casi la mitad de los estudiantes abandonan sus estudios antes de completar su educación básica.

Binay Kusiyat, un investigador independiente de la capital, en sus declaraciones para el diario The Kathmandú Post  insiste en que “el espíritu de la educación obligatoria es aumentar la participación de los estudiantes y ésta solo es posible garantizando su calidad”. Además, añade que “hay recursos para ello”, a diferencia de lo que dice el gobierno.

Algunos alumnos de Heaven Hill irán a la universidad, aunque son una minoría. Aun así Shamser denuncia que una carrera universitaria en ningún caso garantiza salir de la pobreza. Por eso califica de “frustrante” al sistema educativo.

“UN ALUMNO MURIÓ DE CAMINO AL COLEGIO”

Los caminos de Gaunshahar no son apropiados para los estudiantes. Especialmente para aquellos que viven en otras áreas y tienen que caminar por travesías peligrosas durante horas para llegar hasta el colegio.

Cinco alumnos de Heaven Hill de cinco a 10 años viven en una aldea a una hora y media de la escuela. El camino está repleto de riachuelos, rocas resbaladizas y cuestas con una gran pendiente. “Cada día les pican infinidad de sanguijuelas”, dice Shamser.

Durante el monzón, el clima dificulta aún más su paso, tanto que a veces puede terminar en una desgracia. “Hace unos años, uno de nuestros alumnos murió por una fuerte tormenta”, cuenta. Por eso se ocupa de que los voluntarios se encarguen de acompañarles diariamente.

ELLAS CIUDAN Y ELLOS ESTUDIAN

Las mujeres del pueblo cuentan que pertenecer a una casta baja y ser mujer aumenta la dificultad de acceder a la educación y lleva a abandonarla antes de lo deseado. Shamser convive con este problema día a día, aunque cuenta que “cada vez más padres llevan al colegio a sus hijas”. Los temarios incluyen cuestiones de género y sexualidad para que las alumnas sepan cuáles son sus derechos, aunque estigmas como el de la menstruación siguen latentes.

Tener un hijo, en vez de una hija, allí aún es una buena noticia. Un estudio realizado por la investigadora británica Melanie Dawn reveló que, entre 2007 y 2010, nacieron 742 niñas por cada mil niños.

Sin embargo las mujeres rurales sostienen la vida: se hacen cargo de todas las tareas domésticas y de cuidados. También trabajan la tierra para elaborar el alimento base de su comunidad, el dal bhat (arroz con sopa y verduras).

Joshana es una de ellas. En su escaso tiempo libre sueña con que sus condiciones cambien. “Me encantaría viajar a algún sitio, como España o Bélgica. Estoy acostumbrada a trabajar duro, en otro país podría limpiar baños, fregar platos, hacer la comida o limpiar la ropa”, dice. Aunque es consciente de lo difícil que será lograrlo: “Ese es mi gran sueño”, añade mientras sonríe con escepticismo.

—¿Crees que el futuro será mejor?
—Quizá… (responde con desconfianza).

Fuente: https://www.elsaltodiario.com/mapas/educacion-nepal-rural-deje-estudiar-para-casarme

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The birds and the bees

Por Nayak Paudel. 

Sex education has so far been almost non-existent in Nepal’s schools, but there is a growing awareness for its need

Going to school in Nepal, there is a certain section of a certain subject that many teachers and even students shy away from. At the secondary level, under health and population studies, is a chapter about sexual and reproductive health. There have been instances of teachers completely skipping this chapter or asking the students to study it themselves at home. Even when teachers do teach the section, it is limited to biology and spoken about scientifically. Sex education as such doesn’t seem to exist in Nepal.

Sex education isn’t just related to biology and reproduction, contrary to what Nepal’s secondary school curriculum proscribes. It includes all issues related to human sexuality, including human anatomy, sexual activities, reproductive and sexual health, safe sex, sexual orientations, birth control, family planning and reproductive rights.

In Nepal, secondary level textbooks include chapters on reproductive organs, ways to prevent STDs, the use of contraceptives and menstruation. At higher levels, only biology has chapters on reproductive organs, thus, only a science faculty student will have access to it. But, as outlined above, the tendency is to avoid talking about sex, the implication being that Nepali society still feels ashamed taking about such issues and, in many places, it’s still taboo.

Partial sex education, at least concerning biology, reproduction and health, was incorporated into the curriculum with the understanding that sex education is one of the most essential things that students needs to learn to take right decisions. But sex education has also been said to play an important role in minimising increasing cases of sexual violence against women and children.’

Nepal Police data shows that, in the last fiscal year, among victims of rape, 64 percent were girls below 18 years of age. The Nepal Police has thus come up with a campaign to provide sex education through their newly-launched Community-Police Partnership campaign.

“Sexual violence can be minimised to a great extent if students are made aware about it through sex education,” said Senior Superintendent of Police (SSP) Uttam Raj Subedi, Central Police Spokesperson. “Thus, in our campaign, sex education is a major concern.”

The Nepal government too is attempting to promote sex education in schools and communities through its Comprehensive Sexual Education (CSE) programme. CSE covers all aspects of sex education—human sexuality, human sexual anatomy, sexual activity, sexual reproduction, reproductive health, reproductive rights, safe sex, birth control, sexual abstinence along with emotional relations and responsibilities. The government has thus assured that CSE will be included in its upcoming curriculum, beginning from grade one itself, according to Lekha Nath Poudel, Director General of the Curriculum Development Centre at the Ministry of Education, Science and Technology.

“However, not all classes will include curriculum related to sexual education, because we cannot revise the entire curriculum at once,” said Poudel. “Courses including CSE will be added to the curricula of standards one, two and three and then in the higher classes in the first phase.” Poudel, however, mentioned that sex education will be provided to students from all faculties.

CSE, if delivered beginning from the primary school level itself, can help students understand basic but important issues such as ‘good touch’ and ‘bad touch’. Sex education can also help students identify and protect themselves from abuse. To that end, the government will be partnering with various other organisations to impart CSE.

“To bring a change in our education system at once is difficult and will require a change in policy. Till then, we will be cooperating with international organisations to promote and provide sexual education,” said Baikuntha Prasad Aryal, spokesperson for the Ministry of Education.

The Ministry of Education, in cooperation with the United Nations Educational, Scientific and Cultural Organisation (UNESCO), United Nations Population Fund (UNFPA) and UN Women, has already been conducting programmes to promote CSE in five districts—Bajura, Accham, Sunsari, Rautahat and Sarlahi. The programme is already helping to raise awareness about sexual health and sexual rights among students in the five districts, claimed Balaram Timalsina, Education Chief at UNESCO Kathmandu.

“At first, many communities refused to attend the programme believing that it was only about education regarding sex and that everybody already knew about it. But later, when they were told about other aspects of sex education, they were keen to learn,” said Timalsina.Private schools, too, are attempting to incorporate some form of sex education into their curriculum.

“We don’t focus on reproductive health because it is already in our curriculum, but we are providing two extra classes every week to students of class 10 and higher regarding emotional attachment with their future partners, which is also part of sex education,” said Father George PM, principal at St Xavier’s School, Jawalakhel. Over a decade ago, St Xavier’s was one of the few schools in the Kathmandu Valley that provided sex education as a separate subject. Now, it appears they have changed focus. “We will be teaching the importance and morals of marriage along with how to bring up children,” said Father George. ‘

A few private schools might be providing extra classes or supplementary sex education but the umbrella organisation for private schools, Private and Boarding School Organization Nepal (PABSON), has not been able to institute an overall programme for all its constituent schools. The organisation, however, applauded the institutions that are providing extra classes on sexual education and has assured mandatory policies regarding sexual education will be instituted in the near future. It has requested other institutions to promote such classes for their students till something formal is enshrined.

“We have been holding discussions over promoting sexual education regularly since sex is mostly hidden in our communities. Sex education is important so we will soon be making plans to provide such classes in every institution under us,” said DK Dhungana, senior vice-president of PABSON.

However, it is not enough to simply institute sex education classes. Teachers need to be trained on how to impart sex education and how to talk sensitively about issues like sexuality, sexual health, orientation, contraception, consent and reproductive anatomy, say experts. They’ve also argued that the government’s recent ban on pornographic content can affect sexual education and awareness among the public.

“Some pornographic content is important for people to acquire knowledge about sexual life,” said sexologist Dr Subodh Kumar Pokharel. “The government should have been clear on the categories of pornographic content before taking such steps.”

Source of the article: http://kathmandupost.ekantipur.com/news/2018-11-03/the-birds-and-the-bees.html

 

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Nepal: Completar la educación secundaria evitaría que 50 millones de niñas se casaran antes de tiempo

Redacción: Europa Press

Educación y matrimonio infantil están íntimamente ligados. Las niñas obligadas a casarse antes de tiempo suelen abandonar sus estudios mientras que aquellas que no van a la escuela ven multiplicarse sus opciones de ser víctimas del matrimonio infantil, por eso es tan importante fomentar la educación de las chicas, defiende Save the Children con motivo del Día Internacional de la Niña.

Según el estudio ‘Trabajando juntos para acabar con el matrimonio infantil’ realizado por la ONG, si todas las niñas del mundo terminasen la educación secundaria, se evitarían más de 50 millones de matrimonios forzosos para el año 2030.

Save the Children ha analizado el impacto que la educación puede tener en la vida de las niñas a nivel global, así como los avances que aún son necesarios para poner fin al matrimonio infantil y garantizar la educación de las jóvenes.

Aunque en la última década se han evitado aproximadamente 25 millones de matrimonios infantiles, ningún país en vías de desarrollo está actualmente encauzado a cumplir el objetivo de la ONU de eliminar esta práctica para 2030, ha resaltado la ONG.  Esto significa que 134 millones de niñas serán obligadas a casarse de aquí a esa fecha. Solo en 2030 casi 10 millones niñas serán casadas, más de 2 millones de ellas menores de 15 años.

Completar la educación secundaria evitaría que 50 millones de niñas se casaran antes de tiempo

ALGUNAS FAMILIAS VEN EN CASAR A SUS HIJAS UNA SALIDA

«La combinación tóxica de pobreza y discriminación de género hace que muchas familias piensen que es mejor que sus hijas se conviertan en esposas y madres en lugar de tener acceso a la educación», ha denunciado la directora general de Save the Children, Helle Thorning-Schmidt.

Completar la educación secundaria evitaría que 50 millones de niñas se casaran antes de tiempo

«Cuando una niña es obligada a casarse, se están vulnerando sus derechos humanos de por vida. Esa joven estará expuesta a sufrir abusos, a convertirse en madre antes de estar emocional y psicológicamente preparada y sus hijos tendrán más probabilidades de morir antes de cumplir los cinco años», ha advertido.

Las investigaciones en la materia realizadas por Save the Children y el Banco Mundial han demostrado que aunque las reformas legales y las medidas políticas son importantes para poner fin al matrimonio infantil y para mantener a las niñas en la escuela, es imprescindible que esas leyes y cambios lleguen hasta las familias y comunidades.

Completar la educación secundaria evitaría que 50 millones de niñas se casaran antes de tiempo

«Hemos visto cómo la educación y el empoderamiento de las niñas son la mejor manera de reducir los índices de matrimonio infantil. También hemos averiguado que la mejora en los ingresos de las familias da la oportunidad a los padres a mantener a sus hijas matriculadas en la escuela, en lugar de tenerlas trabajando en el campo para apoyar la economía familiar», ha destacado Thorning-Schmidt.

NEPAL COMO EJEMPLO DE QUE EL CAMBIO ES POSIBLE

Nepal es un buen ejemplo. El país sigue teniendo uno de los mayores índices de matrimonio infantil pese a que la práctica está prohibida desde 1963. Save the Children trabaja aquí con los gobiernos locales, líderes religiosos y de las comunidades, familias y niñas para concienciar sobre los peligros del matrimonio forzoso.

Gracias a sus actividades, que incluyen representaciones en la calle protagonizadas por niños y niñas, el número de matrimonios infantiles ha disminuido un 11 por ciento entre 2015 y 2017 en los lugares en los que opera Save the Children.

El director de la ONG en Nepal, Ned Onley, ha destacado que «esto demuestra que cambiar las normas sociales es importante». Según explica, están trabajando para convertir a los líderes de las comunidades en «colaboradores para que el cambio sea posible». «Dos de los líderes que colaboran con nosotros piden a los padres los certificados de nacimiento de sus hijas para saber si tienen la edad legal para contraer matrimonio», añade.

Por todo ello, Save the Children ha pedido a los gobiernos que aumenten sus esfuerzos para desarrollar e implementar planes de salud, educación y protección de las niñas.

«Estamos avanzando pero no lo suficientemente rápido. En el Día Internacional de la Niña instamos a los gobiernos a priorizar la lucha contra el matrimonio infantil, una de las principales barreras para el empoderamiento y la educación de las niñas en todo el mundo», ha reclamado su directora.

Fuente: https://www.europapress.es/internacional/noticia-completar-educacion-secundaria-evitaria-50-millones-ninas-casaran-antes-tiempo-20181011103200.html

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Privatisation in education: private schools dominate national education

By Binod Ghimire

Sep 28, 2018-Two days after the federal parliament endorsed the Act on Compulsory and Free Education, Private and Boarding Schools’ Organisation Nepal (PABSON) slammed the provisions in the new law that increases the share of scholarship they must offer students. The umbrella body of private schools has issued a deadline for the government to amend the provision or face protests.

Earlier this month, the new education law had increased the share of scholarship to 15 percent from the existing 10 percent through a unanimous vote in both the Houses of Parliament. The Ministry of Education, the line ministry which had drafted the Act, has yet to respond to PABSON’s threat to boycott the law.

Although the ministry has been monitoring the private schools and prepared an annual report on institutions that charge exorbitant fees, the government has not taken any action against a single private school that has violated the rules.

In 2011, the government had introduced 5 percent tax to the private schools, which was later revoked when PABSON refused to honour it. The organisation has also rejected the 2012 Supreme Court order imposing a moratorium on fee increment for three years. Education experts say that the organisation’s past behaviour and their continued dismissal of government regulations show how the private education sector has become increasingly powerful just as their numbers—both in terms of schools and student enrolment—continue to go up.

The government, which had nationalised all community and private schools in 1971, reversed its course nine years later in 1980 and even opened the door to for-profit schools for the first time. The expansion of private schools has been going on unabated since.

Today, private schools occupy about 19 percent of share in the country’s education system. A recent economic survey by the Ministry of Finance shows that out of the total 35,601 schools in the country, 6,566 are privately owned. In the last six years, there has been nearly 5 percent increase in the number of private schools across the country—and it continues to rise despite the country’s adoption of a new constitution that ensures free school education to every Nepali citizen.

“I thought the government, through the Compulsory and Free Education Act, would take some measures towards containing the growth of private schools and promoting the public schools,” said Binaya Kusiyat, a professor at the Tribhuvan University and an independent researcher. “Allowing private schools to function as they have been for all these years is making a mockery of the socialism-oriented constitution.”

Kusiyat said his study shows that the entire school education can be made free even if the government allocates the budget as per its global commitment. Currently, the education sector receives around Rs125 billion annually, which is just 10 percent of national budget against the global commitment of 20 percent. It is an international benchmark to allocate 20 percent of country’s national budget or around 6 percent of the GDP for the education sector.

Education experts say it is ironic that capitalist countries have a minimal presence of the private schools while a country like Nepal, which is led by a socialist or a communist party, has become a fertile ground for commercialising education.

According to a 2015  report by the Organisation for Economic Cooperation and Development (OECD), which compiles educational data from a majority of nations across the globe each year, less than 9 percent students from the United States attend private schools. The number is even lower in New Zealand, Canada, and the United Kingdom, where the share of private schools is just 6 percent.

Countries like Finland, Norway, and Singapore, whose school education is considered among the best in the world, have about three percent private schools.

“The number of students going to private schools is decreasing in capitalist countries but it’s exactly opposite in ours,” Kedar Bhakta Mathema, education expert and former vice-chancellor of the Tribhuvan University, told the Post. “We were very optimistic that the country would change. But the present developments do not give us much hope.” Mathema said there is no enthusiasm in the governing officials to improve the public education system, which means they are directly and indirectly promoting the private sector.

Mathema also alluded to the fact that there is little chance the government will take any strong measures to control the haphazard expansion of private schools because many political leaders—and their families—are involved in running these schools. Around 45 members of the second Constituent Assembly were directly involved in running private schools or colleges. In the current federal parliament, there are about two dozen lawmakers who own and run private education institutions.

Earlier this year, Man Prasad Wagle, an education expert and professor at the Kathmandu University, presented a report suggesting that the government should gradually phase out private schools while facilitating a shift towards technical education or university education. The suggestion made public in April said the phasing out process should start from the first grade, which will take 12 years to end the private sectors’ presence in the education sector.

Education Minister Giriraj Mani Pokharel, who comes from the ruling Nepal Communist Party, said the government is not in a position to take ownership of the entire education system because it simply does not have the budget.

“We cannot ignore the contribution of the private sector,” Pokharel told the Post during an interaction last week. “Both private and public schools can go hand in hand and complement each other.”

 

Source of the article: http://kathmandupost.ekantipur.com/news/2018-09-28/defying-rules-private-schools-dominate-national-education.html

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Nepal: Barries to Inclusive Education

Asia/Nepal/25.09.18/Source: www.hrw.org.

Children with disabilities in Nepal face serious obstacles to quality, inclusive education, Human Rights Watch said today.

Despite progress in law and policy, the government segregates most children with disabilities into separate classrooms. It has yet to train teachers to provide inclusive education, in which children with and without disabilities learn together. Tens of thousands of children with disabilities remain out of school.

“Despite several new policies to promote disability rights, including for access to education, many children with disabilities in Nepal are not getting a quality, inclusive education,” said Alpana Bhandari, disability rights fellow at Human Rights Watch. “Public schools should provide adequate support for children with disabilities to learn in classrooms with other children and not segregate them.”

Based on research conducted in May 2018 in 13 public schools in five districts across Nepal, Human Rights Watch found that segregating children with and without disabilities has denied many children with disabilities their right to education. Human Rights Watch interviewed 80 children with disabilities, their families, representatives of organizations for people with disabilities, teachers, principals, government officials, and United Nations staff.

Human Rights Watch report “Futures Stolen: Barriers to Education for Children with Disabilities in Nepal,” which found many children with disabilities in Nepal faced barriers in accessing schools and obtaining a quality education. Since that time, Nepal has improved laws and policies regarding access to education for children with disabilities, and some children have benefited. Thousands of children with disabilities continue to face significant obstacles to education, however.

Based on UN and World Health Organization estimates, Nepal has 60,000 to 180,000 children ages 5 to 14 with disabilities. In a 2011 report, Human Rights Watch estimated that at least 207,000 children in Nepal have a disability. In 2016, UNICEF found that 30.6 percent of children with disabilities, or approximately 15,000 to 56,000 children, ages 5 to 12, did not attend school.

Very few mainstream public schools enroll children with disabilities. Out of more than 30,000 schools in Nepal, just 380 have what they call “resource classes,” where children with a particular disability, such as children who are blind or who have an intellectual disability, are grouped with others with a similar disability. In the schools Human Rights Watch visited, children in resource classes ranged in age from 7 to 17, with some even in their 20s. Children often remain in these classes for years, although some may move to mainstream classrooms in the higher grades, with limited support.

Nepal has no academic curriculum for children with intellectual disabilities, including children with Down Syndrome. Those who do attend school learn only basic skills, largely focused on self-care. Denying education based on a child’s disability is discriminatory, Human Rights Watch said.

In 2010, Nepal ratified the UN Convention on the Rights of Persons with Disabilities (CRPD), which guarantees the right to inclusive, quality education. Children with and without disabilities should learn together in classrooms with adequate support in an inclusive environment. Research shows that an inclusive approach can boost learning for all students and combat harmful stereotypes of people with disabilities.

“Sunita,” 15, who is deaf, attends a resource classroom in a public school in Lalitpur. “I have never been to a regular class,” she said. “I want to learn together with others. It is more fun learning together with friends.”

Most mainstream schools visited also lack teachers trained in how to use accessible learning materials, such as braille and audio equipment, and how to make testing accessible. The classrooms lack accessible infrastructure.

A principal at a public mainstream school in the Gorkha district in western Nepal said that one former student with a physical disability crawled on his hands and knees to get from one classroom to another for the seven years he attended the school, because the school was not wheelchair accessible.

Since 2011, the Nepali government has introduced reforms to strengthen the rights of people with disabilities and to expand educational opportunity. The 2015 constitution says that education is a fundamental right and provides for free and compulsory primary education and free secondary education, as well as the right to free education through braille and sign language.

In 2017, Nepal adopted the Disability Rights Act and an Inclusive Education Policy for Persons with Disabilities. The policy says that children should be able to study, without discrimination, in their own communities, but also allows educating for children with disabilities separately.

The government is also developing an inclusive education master plan to create disability-friendly educational infrastructure and facilities, improve teacher training, and develop a flexible curriculum by 2030. However, the government has yet to articulate in law or policy a clear understanding of what quality, inclusive education in line with international standards requires and how to provide it.

Nepal’s major education reform, the School Sector Development Plan for 2016 to 2023, covers pre-school through high school education. The budget for the first five years is estimated at US$6.46 billion. Eleven percent of the cost is provided by international donors, including the World Bank, Asian Development Bank, and the European Union. The program builds on a previous reform plan, which the government acknowledged did not do enough to ensure education for children with disabilities.

The government should ensure schools are accessible for all children, children with disabilities are taught in mainstream classrooms, and all teachers are trained to provide inclusive education, Human Rights Watch said.

 

The overnment should also provide reasonable accommodations to support individual learning. This can include braille textbooks, audio, video, and easy-to-read learning materials; instruction in sign language for children with hearing disabilities; and staff to assist children with self-care, behavior, or other support needed in the classroom.

“Nepal’s government and its international partners have made education a clear priority, including for children with disabilities, but they need to do much more to make this vision a reality,” Bhandari said. “Support for children to study in mainstream classrooms, teacher training, and a flexible curriculum are essential to make sure children with disabilities aren’t left behind.”

Nepal’s Education System for Children with Disabilities

Until early July 2018, mainstream schools could apply to the Education Ministry for funding to teach children with disabilities. As of August 28, schools apply to local authorities instead. However, funding is only allocated if a school has a set minimum number of children with a specific type of disability. Because of the funding structure, children are compartmentalized into classrooms based on their disability. And if a school has funding for one type of disability, it may not have the resources to teach children with other disabilities.

Problems of Grouping Classes by Disability

The principal of one school in the Gorkha district told Human Rights Watch that his school has a resource classroom for children with intellectual disabilities and is not physically accessible, nor can it accommodate children with hearing and visual disabilities. Similarly, the principal of a public school in Mahottari, which has a resource class for children who are blind or have low vision, said that his school cannot enroll students with intellectual or hearing disabilities because the school does not have the necessary accessible learning materials, sign language interpreters, or trained teachers.

A teacher at a different public school in Mahottari said that the school has 10 students with visual disabilities. One girl is blind and has a mental health disability, which causes the student to frequently move around the classroom. The teacher said that she did not have the training and skills to teach this student, who was not making academic progress as a result.

If a neighborhood school doesn’t offer instruction for a child with a particular disability, the child may be forced to study and live in a school that does, in some cases as far as 500 kilometers from their home.

Ten-year-old Sita, who is blind and attends a school in Mahottari, said:

I live in a hostel … I go to school… I miss home, but I love school. There is no school near my home [that can educate blind children]. My mom says you cannot learn anything at home, and I must go to school to learn.

Shyam, who has cerebral palsy, attended a neighborhood school near his home in Kathmandu in the early grades. However, at the end of sixth grade, the teachers encouraged his parents to place him in another school because seventh grade and other upper grades were on upper floors. Shyam now travels with his father up to two hours each way by bus to attend a public mainstream school in Jorpati that enrolls children with cerebral palsy, Down Syndrome, and physical disabilities.

Segregation

Some schools that Human Rights Watch visited had children in different grades together in one resource classroom. Others had children in different grades in separate resource classes. In resource classrooms, children with hearing disabilities learn sign language and children with visual disabilities learn braille.

Human Rights Watch interviewed children who expressed their desire to study with children in mainstream classrooms, rather than to remain segregated. Sunita, the 15-year-old girl who is in a resource classroom for deaf students in a public school in Lalitpur, said:

I study in grade 5 … I have never been to a regular class. I want to learn together with others … It is more fun learning together with others. After grade 6, I would want to study together with friends. I [would] get a chance to teach sign language to other kids in the regular class and I can communicate with them. I want to be a teacher when I grow up because I want to teach children with hearing disabilities.

An Education Ministry official involved in developing an inclusive education policy said resource classes should be preparatory environments for younger children who should move to a mainstream classroom around grade six. However, based on interviews with principals, teachers, disability rights advocates, and parents of children with disabilities, children do not consistently move into mainstream classrooms as they get older, due to the lack of accessibility and reasonable accommodations.

Some older children remain in resource classrooms for their entire basic education, through grade 8. Some parents said that when their children did not move to the older grades in mainstream schools, they felt compelled to place their children in other segregated environments, such as a special school or vocational training program. Few older children studied in mainstream classrooms in the schools Human Rights Watch visited.

Gita, who is 16 and attends school in Lalitpur, was able to move into a mainstream classroom. She said: “I am 16 years old. I am in grade 10. … I am deaf. I joined the regular classroom in grade 7. I like studying together with others because learning together becomes fun, and we learn from each other.” A sign language teacher supports Gita’s learning in the mainstream classroom.

Lack of Physical Accessibility

Most schools visited had limited physical access for students with disabilities, including at school entrances, classrooms, and toilets. In some cases, this means that children who use wheelchairs cannot remain in school. The father of a 20-year-old man with cerebral palsy who uses a wheelchair said:

I enrolled my son in a public secondary school [in Kathmandu] for one year and he     passed grade 6. But then the teachers said, “Your child is disabled, your child does not fit         with children without disabilities. Take your child to a               school where children with disabilities attend. The seventh grade is on the third floor, and your child will not be able      to reach it.

Out of the 13 schools that Human Rights Watch visited, including two that were recently constructed after the 2015 earthquake, only one, in Jorpati, Kathmandu, was accessible for children who use wheelchairs. The school has an accessible entrance, no internal stairs, an accessible toilet, and a flat playground that allowed children who use wheelchairs to move freely. The school has 354 students, of whom 27 use wheelchairs. The principal said the school does not provide specific, individualized support for children in the classroom, such as an aide who can provide direct support in personal care, moving around the school, or other tasks. Instead, teachers encourage other students to support their peers who have physical disabilities.

Disability rights activists confirmed most schools lack physical accessibility. A disability rights activist and representative of the National Federation of the Disabled Nepal, who lives in the Gorkha district, said he is not aware of any public schools out of roughly 450 primary and secondary schools in the district that are accessible for students who use wheelchairs.

Under international human rights and Nepal law, public buildings – including schools – should be accessible for people with disabilities based on Universal Design principles. Universal Design means the design of products, environments, programs, and services should be usable by everyone to the greatest extent possible, without adaptation or specialized design. This should include assistive devices for particular groups of people with disabilities, as needed. Nepal’s Disability Rights Act of 2017 establishes accessibility standards for the construction of buildings, including educational institutions, housing, workplace, road, and transport facilities that are intended for public use, while the National Building Code requires public buildings and facilities to be accessible for people with disabilities.

The 2015 earthquake destroyed or damaged 92 percent of public schools, leaving many children, with and without disabilities, out of school across the country, according to a 2017 Asian Development Bank report. Newly built or renovated schools should adhere to Nepal’s National Building Code and Accessibility Guidelines and comply with accessibility obligations under the CRPD.

However, the two newly built schools that Human Rights Watch visited did not comply with national building codes and universal design principles. One, in the Gorkha district, had stairs at the entrance and no ramp or lift, and stairs inside as the only way to reach upper floors. In Lalitpur, the principal of a public school admitted the school does not meet national physical accessibility standards, and an additional building under construction is slated to have only an entrance ramp and only stairs internally to reach the upper floors.

Lack of Reasonable Accommodations

Human Rights Watch visited some schools where children with disabilities studied in a regular classroom with children without disabilities. However, most of the schools Human Rights Watch visited did not provide sufficient reasonable accommodations to ensure children with disabilities receive a quality education.

Schools do not have a full range of textbooks in braille, or material in audio or easy-to-read formats. Schools lacked adequate staff, such as aides to support children’s participation in mainstream education. The aides, who are not fully licensed teachers, can constructively address behavioral challenges, provide personal care assistance, or take on other support roles.

Typically, schools who teach deaf children only have one sign language teacher, who works in the resource classroom. The instruction is limited to approximately 5,000 words in sign language, a fraction of the spoken vocabulary taught in mainstream schools.

The lack of vocabulary, as well as the absence of visual materials, means that even deaf children in a mainstream classroom may not receive a full education. One sign language teacher at a school that Human Rights Watch visited said,

There are 46 students in the class, one of whom is deaf. It is difficult to teach children who are deaf due to a lack of visual materials and a limited sign language vocabulary. When the teacher teaches in the class and new words come up during a lesson, it becomes difficult to describe and explain the lesson.

Samjhana, an 18-year-old deaf student there, described her experience:

Sometimes it is difficult to understand lessons that are taught in the class. I ask my [sign language] teacher when I do not understand. The teacher tries to explain, but I do not understand the words. The learning is more fun and easier with something you can see and understand.

Children who are blind or have low vision learn braille in resource classes, but a limited number of textbooks are available in braille and very few, if any, materials are available in audio or digital formats. One 17-year-old girl, who is blind, described her experience in a mainstream classroom in Lalitpur:

The challenge I have is that I am not able to see and follow what is written on the blackboard. I depend on other students to understand what is written on the blackboard. Not many braille books are available. In this school, children who are blind do get the opportunity to learn, teachers are helpful and so are my friends.

In Kathmandu, Suman, 14, who is blind, attends a mainstream classroom in a school with a teacher who knows braille to support children with visual disabilities. Suman used technology at home to learn, though, since none was available at the school:

I got my digital tablet from an NGO … I also use my mobile telephone at home. I read books with the tablet. … The app has a voice, and I can read by listening. I spoke with my teachers about digital learning, and teachers say they are hoping to adopt that.

The lack of reasonable accommodations, such as aides, can also place serious burdens on families. Some family members may feel compelled to give up employment and the care of their other children to accompany their child with a disability at school. Hari, the father of an eighth grader with cerebral palsy who uses a wheelchair in Kathmandu, said he had to quit work when his son was 8 to accompany him in school all day. The public school Shyam attends does not provide an aide to help him move between classes and feed him. His father said:

My son is big. Who would care for him? I come to school every day to support my son in the school. The school does not provide assistance to support my child. … He can fall any time.

The school principal said the staff encourages Shyam’s classmates to help him with homework and classwork.

Lack of Reasonable Accommodations for Examinations

The schools Human Rights Watch visited provide few accommodations for students with disabilities during exams, though most are mandatory for passing to the next grade or for enrolling in high school or a university. The accommodations provided – such as a writing assistant for students with visual disabilities – are often ineffective. The assistant is often another child, typically from a lower grade, who is not paid.

In one example, there are no options for children with visual disabilities to take math and science tests in an accessible format. Tests often require description of diagrams or pictures, which blind children cannot see.

Nisha, in grade 10, who is blind and attends a public school in Mahottari, said:

The writing assistant helped me take my tenth grade exam. The writing assistant would read me the questions, and I would answer, and then the writing assistant would write down the answers for me. … I wish I could take exams on my own, not with the help of a writing assistant. It’s difficult to perform math and science exams because they have questions related to geometry and questions with drawings, and I cannot see them.

Furthermore, the family of the student taking the exam must pay for the transportation and meals for the assistant. Teachers and disability advocates said exams are not modified for children who are deaf who have been instructed in a limited vocabulary.

Children with Intellectual Disabilities

Children with intellectual disabilities do not receive an academic education and have few if any opportunities to enroll in secondary education or a university. Under the Disability Rights Act of 2017, a person is considered to have an intellectual disability if their “intellectual development does not progress with their age and therefore has difficulty performing activities based on age and environment.” The Education Ministry’s Curriculum Development Center created a curriculum for children with intellectual disabilities in 2015. The curriculum limits children with intellectual disabilities to learning practical life-skills in resource classrooms or special schools for up to 10 years. It includes tasks like personal hygiene, brushing teeth, going to the toilet, getting dressed, and eating independently. Children who are 14 and 15 years old can learn vocational skills such as candle-making, sewing, or origami.

A teacher in the resource classroom at a public school in Mahottari, said:

The school has not received any curricula for children with intellectual disabilities from the government. I teach children with intellectual disabilities using pictures. It would be possible to teach children with intellectual disabilities by using simplified curricula that suits their learning style.

Lack of Trained Teachers

Nepal’s 2017 Disability Rights Act (section 23.2) provides for special training for teachers who educate children with disabilities to promote their access to quality education, but does not mention training for teachers in inclusive education. Training is focused on developing specialized teachers, rather than training all teachers in inclusive methods that will benefit diverse learners. One mainstream classroom teacher said the only training she had on children with disabilities was a one-week program focused on discipline and classroom management conducted by a non-governmental organization.

 

The Education Ministry’s Center for Education and Human Resource Development, formerly the National Center for Education Development (NCED), is responsible for teacher training. The agency’s deputy director, Upendra Dahal, told Human Rights Watch the government provides one month of professional development training to special education teachers who work in resource classes or in special schools. He told Human Rights Watch the center is currently not offering the five-day refresher training that exists. Occasionally, the agency holds training sessions of a day or two for specific disability-related topics, such as teaching children with autism.

Human Rights Watch found some resource teachers had received less than a month of training. Kumar, a resource teacher for children with intellectual disabilities at a public school in Gorkha, said:

I have been a resource teacher for three years. I only received nine days of training from the Department of Education [Now the Center for Education and Human Resource Development]. Otherwise, I have received training from the local nongovernmental organization, Blind Association Gorkha. I do not know how to teach children with intellectual disabilities. I want to teach these students, but I do not know how to impart knowledge to them.

Monitoring

Until early 2018, federal, district, and regional authorities were responsible for monitoring schools. In mid-2018, with the decentralization of education funding to municipal and village authorities, local education offices will have that responsibility.

An Education Ministry official said monitors examine schools’ budget implementation, student attendance, teaching methods, uniforms, school sanitation, food quality, and quality of accommodations in residential schools.

For schools with resource classes, monitoring also examines whether schools have met requirements for a resource classroom. Those include the presence of a full-time, permanent teacher and of the required minimum number of children, and the “minimum enabling conditions,” which include a separate classroom, separate toilet for girls, a ramp at the school entrance, and a disability-friendly classroom, although there is no clear definition for this.

Recommendations

The government of Nepal should:

  • Guarantee quality, inclusive education for children with disabilities in community mainstream schools on an equal basis with others, in line with the CRPD
  • Ensure maximum inclusion of children in mainstream classrooms and avoid segregation of children with disabilities in separate classrooms. Education should be delivered in the most appropriate languages and modes and means of communication for the individual, and in environments which maximize academic and social development, in line with the CRPD.
  • Ensure reasonable accommodations for children with disabilities, based on individual learning requirements. These can include braille textbooks and other materials; digital, visual, audio, and easy-to-read learning materials; instruction in sign language for children with hearing disabilities; and aides to assist students with behavior, self-care, and other considerations.
  • Ensure children who require individual support, or support for small group coursework, are fully included in the school environment with other students.
  • Ensure all schools are physically accessible. Ensure all schools renovated or newly built adhere to Nepal’s building codes and Universal Design Principles.
  • Ensure the examination and assessment system is flexible and responsive to the needs and academic progress of individual learners, based on their individual learning requirements.
  • Mandate the Education and Human Resource Development Center to provide adequate pre-service and ongoing training in inclusive education for all teachers, including on how to address all children’s diverse learning needs.
  • Ratify the Marrakesh Treaty, which permits the reproduction and distribution of published works in formats accessible to people with visual disabilities.
  • Strengthen monitoring and oversight to ensure children with disabilities are enrolled in school and they receive reasonable accommodations to receive a quality education on an equal basis with other children in mainstream classrooms.
  • Collect data on the total number of children with disabilities in the country, including the number of children in and out of school, disaggregated by disability-type, location, and other demographic markers. Formulate educational policies, plans, and programs based on data.

Multilateral and Bilateral Donors should:

  • Ensure the government of Nepal prioritizes the inclusion of children with disabilities in schools across the country and provide adequate resources to ensure they can study in mainstream classrooms with flexible curricula, reasonable accommodations, and trained teachers and other staff
  • Support the government to improve systematic data collection on children with disabilities by age, gender, d

 

Source of the notice: https://www.hrw.org/news/2018/09/13/nepal-barriers-inclusive-education

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